Freedom is oftentimes misunderstood my many people.
Many believe that freedom is doing anything that you want without control or
restrictions. This is license. In real life and according to the Bible, freedom
is not without limit and control on anything and at any time that we would like
to do something. Real life tells us that our freedom ends upon meeting with the
rights of others. In other words, freedom is allowed, as long as we don't hurt anyone
or intrude into other's turf, or violate others' rights. The Bible also defines
freedom as exercising love for God and neighbor. We can do anything as long as
it fulfills love for God and neighbor. This only happens when we surrender our
lives to God. Life before we accept Christ as Savior is not freedom at all; it
is being enslaved by sin, that is, giving in to our selfish and carnal desires.
When we are not with God, we are in the bondage of sin. When we do everything
we want at any time is letting the power of sin control us. We become free only
when we return to God. We cannot will to love God and our neighbor without God's
help. We are created by God and for God; it is only when we accept this truth
that we find true freedom.
How do we illustrate this truth? The image of a kite
might illustrate this freedom that we have when we surrender to God. A kite
could not fly unless it is played and controlled by the owner. The kite flies
and soars freely with the direction and control of the owner or player. The moment
the string is cut off, or the owner/player stops directing, the kite
immediately falls down on trees or straight to the ground. Such is our life of
freedom in God. Apart from God, we are nothing (John 15:1-5). Apart from God we
are left to the mercy of sin and cannot will otherwise. It is only when we are
connected to God that we can fly and soar and enjoy life. It is only when we
are attached to the vine that we can live, flourish and bear much fruit.
Freedom is not the ability to do what we want; it is the power to the right
thing. That's the reason why when we accept Christ, we become free indeed.
Jesus' life, death and resurrection embody a life that is totally surrendered
and fully connected and anchored with God.
MAKING
FAITH IN CHARGE
Noah
Ben Shea wrote in his book, The Journey
to Greatness and How to Get There: "Imagine your life as a wagon filled
with everything you represent. To pull that wagon through life, you are going
to need horses. Now, imagine that your fears and your faith are the horses you
can call on. Of course, each of us has more fears than faith, so let's say we
have eleven horses of fear and only one horse of faith. If we put any of the
horses of fear at the head of the team, they will be hesitant to lead, unsure of
their capacity, and afraid they will not be able to do what is expected of
them. And your wagon won't go anywhere. But if you put the one single horse of
faith at the lead of the team, the horses of fear will follow. In fact, your
fears, when led by our faith, will provide the strength to pull our wagon. The
challenge for all of us is to put your faith and not our fears in charge."
Psychologists tell us that of all the
emotions known to human, none is more common than that of fear. Along with
love, hate, joy and the other basic emotions, fear is universally known. Fear
has been common in every age of human's history and in every stage of human's
development. No one is exempted or spared. So we ask, "What is fear?" Webster
Dictionary defines fear as "Painful emotion marked by alarm; dread; disquiet;
anxious concern; solicitude." It also includes feelings of uncertainty, lack of
self-assurance, and need of help. The general reaction to fear is negative, for
men universally consider fear undesirable and evil.
The Bible tells us that everything that God
created is good, in fact, very good (Genesis 1-2). This means including "fear."
There must be a purpose why fear was given to us by God. BenShea, I believe, is
correct when he said that we only need to do is to make faith in charge of our
life not fear. When we do that, fear will become a fuel to help us become
better people rather than something that turns us into our base self, or worse,
evil. When fear is led by faith, it becomes a challenge to be prepared for. When
fear is led by faith, it makes us humble realizing that we are not God. When
fear is led by faith, it makes us do all we can and leave the rest to God. When
fear is led by faith, we dare to risk, venturing even in doing things that has
never been tried before. Fear led by faith, becomes our check and balance so
that we would not forget that we are only creators but we also won't forget
that we have a Creator to depend upon. Fear led by faith keeps our faith on the
ground and our minds reach out to limitless possibilities because in God,
nothing is impossible.
ASH
WEDNESDAY: A TIME OF SELF-EXAMINATION AND AFFIRMATION
I was born in the Roman Catholic
Church though I was not a practicing one. But I know many of the traditions and
practices of the Roman Church including the imposition of ashes on Ash
Wednesday. Since the Philippines is overwhelmingly a Roman Catholic country, I
thought it was only the Catholics who embraced this ritual. I realized now,
that more and more people are now participating in this practice not only the
other Christian churches but even the popular culture. I know many people who
are not necessarily members of the Christian church and yet they love receiving
the ashes on Ash Wednesday.
There is something about the
imposition of ashes on our forehead in the form of a cross. In baptism, we
receive the sign of the cross either by oil or by water. The cross imposed upon
our forehead at baptism means that "we belong to Christ forever." Water and oil
are not very visible to the naked eye. During Ash Wednesday, the same cross
becomes very visible because we use ashes which color is mostly dark gray.
During Ash Wednesday, seemingly we become proud to show whom we belong, Christ.
We want all people to know that we are marked for eternal life through the
life, death and resurrection of Jesus Christ. Ash Wednesday the, is one way to
reclaim our baptismal promise - that we are sealed to belong to God through
Christ forever.
Ash Wednesday is also a time to realize and affirm our unity, our close
relationship and affinity with the rest of creation. When we receive the sign
of the cross in ashes, the pastor or priest usually says, "Remember that you
are dust and to dust you shall return." This is a profound truth. One of the stories
of creation tells us that God formed us from the earth and then God breathed
into us the breath of life. Humans and the earth are one. Definitely, there is
a unity between the soil of the earth and our soul. During Ash Wednesday, we
say, we are part of God's creation, not the creator. Ash Wednesday teaches us
humility and the value of interrelatedness. In fact, we humans cannot survive
without creation but creation can survive without us. Ash Wednesday is a time,
to embrace humility rather than our usual theological understanding that human
is superior and has dominion over the rest of creation. Ash Wednesday is a time
to reclaim and proclaim the truth that humans and creation should always be in
mutual partnership so that life may be sustained.
Another important truth about Ash
Wednesday is the surrender of the self to Christ. It has been observed that the
sign of the cross is a capital letter "I" scratched out. This is also very meaningful.
Sin is primarily means our alienation from God in our minds, hearts, souls, and
actions. This is so because we put ourselves as the center of our lives rather
than God. When we love ourselves more than anything else, we dethrone God, the
anchor our being, the foundation of our lives, the center of who we are. As a
result we commit "sins" those actions, thoughts and feelings (i.e. murder,
lust, greed, etc.) that are contrary to God's will and very being. These are
symptoms of our constitutional state that is alienated, separated, estranged
from God. Thank God we do not need to stay in this state of sin. We can be
reconciled to God, to others and to our better self as God has intended us to
be. God gave us his only begotten Son, Jesus Christ, that whosoever believes in
him would have everlasting life. Through Jesus Christ, our "I" is scratched out
by the loving, compassionate, just hands of God. Thus the cross was formed. Ash
Wednesday then could be a time to publicly proclaim our redemption in Jesus
Christ; a redemption that comes again and again because the grace of God is
continuous.
May your Ash Wednesday be a time of
self-examination and also a time of affirmation that in Christ, we belong to
God forever! So be it. Amen.
PRAISING FAITH
Matthew 17:1-9
There is no better definition of
faith than the one from the Bible: "Faith is the assurance of the things
hope for and the conviction of the things not seen." In "The Message"
Bible, it goes this way: "The fundamental fact of existence is that this trust
in God, this faith, is the firm foundation under everything that makes life
worth living. It is our handle on what we can't see."
Also from the Bible, particularly from the book of James, are the three kinds of
faith. One is the Demonic faith. As all of us know the Devil is not an atheist.
The Devil believes in God, that God exists, but trembles. Trembling can mean
positive things like excitement and thrill. It could also means - being threatened,
fearful. The Devil is like that - the
Devil doesn't obey; the Devil wants to take the place of God. Anyone who is insecure
or threatened, he or she wants to destroy, remove anyone and anything on his or
her. Two, a Dead Faith. This is the faith that is purely in the head. We may
able to recite the apostle's creed, memorize many verses of the Bible or even
the whole Bible, come to church every Sunday but that's all that we do. Such
faith is dead. This faith believes that there is God but believers don't live
out their faith. They give their love and loyalty to themselves or to some
other power, prestige, ambition, desire and personalities. Three, a Dynamic
Faith. This is the faith that believes in God in heart and mind. This the kind
of faith that enjoys God in worship, in witness, and in service. This the faith
that trusts wholeheartedly, obey consistently and deeply, and works tirelessly
to honor God. These are the faithful people whose joy and devotion is to
glorify God in everything that they say and do. This is the true Biblical
understanding of Faith. Paul explained this very profoundly. Faith is belief in
the head, trust in the heart and commitment in the works of our hands and feet.
There is a story of a professor who wanted to show the relations between faith
and work. He brought his students into the lake. He asked them to get into a
boat and launch into the deep. While they were out into the lake the professor
asked his students to row only on one side. As expected they keep on moving but
only in circular. The professor said, Faith must show itself in works in order
to be real, powerful and meaningful. Work is the products of faith. Faith
without works will only make us circle within our selfish self. It is only when
we put our faith to work that we can move forward with direction, purpose and
meaning. In this month of March I would like to discuss with you, at least 3
major works of faith; of a dynamic faith.
Today we will begin with a Praising Faith. To me this is the most important
work of Faith because it desires no other but to love and enjoy God. This kind
of faith reveals who God is. This is what you see in the life of Jesus. Jesus'
life is a life of prayer, worship, quiet time with God, reflection and reading
of the scriptures. John Wesley calls these activities means of grace. But
Jesus' experience in his baptism and transfiguration were special moments when
God revealed Godself. In both occasions, Jesus heard God clearly saying:
"This is my beloved Son to whom I am well pleased. Listen and obey him."
I also believe this happened in a special way when Jesus was crucified. Jesus
was so assured that his death is the salvation of the world that's why he
shouted: "It is finished ... My Father into your hand I commit my spirit."
Jesus received full assurance of and from God that he is God only Son to whom
anyone who believes will not perish but have everlasting life.
Have you ever experienced in your life this wonderful, amazing moments when God
becomes so real to you and you do not need any other assurances or affirmations
from other medium like a fellow human being? Deep down in your heart and in
your soul, you know such experience is no other than God Godself and your life
will never be the same again. This kind of experience is so good that
sometimes, like Peter, James and John, we are tempted to just dwell in such
wonderful revelation. In a way, we are saying to Jesus, "Let us build
booths here because this is so wonderful!". That's the reason why when we
feel comfortable in the circle within the church and do not share it with
others outside the four walls of the church, in a way, we have given in to the
temptation to build a booth for ourselves. I know, we know better that because
we know the answer of Jesus to the request of Peter, James and John, "Big No."
we have to go down to the valley because there are still others who need to
have this experience of the reality of God." It is the will of God that
all God's children may know God and have their own transfiguration where they
will see God directly, experience wholly and completely in their head and
heart, in their mind and spirit, in the way they live each and every day.
A Praising Faith also longs for fellowship and unity with other believers not
only today but throughout the ages. I believe this is the meaning of the
appearance of Moses and Elijah in that most sacred moment of Jesus'
transfiguration. There were James, Peter and John - the representatives of the
present believers. There were Elijah and Moses - representatives of the
faithfuls of God in the past.
We, too, need our Peter, James and John. These three were the so called inner
circle of Jesus but these three were also the leaders of the disciples (the
church if you will). Peter, James and John represent our small group and at the
same time the church to whom we all belong. We need our small group to share
not only our pains and hardships in the valley of life but also the joy and
ecstacy in our mountaintop experiences. We need our small group where we can be
vulnerable and yet feel safe; there is no fear of judgment only unconditional
love and understanding. We need the whole church to share our common works of
worship, witness and service. We, too, need our Moses and Elijah - our mentors
of faith and life's journey, both living with us or now with God. These are the
people that continually inspires us through the witness of their lives and
works. In the understanding of the writer of Hebrews, these are the people who
serves as our inspirers and cheerers. They are part of our lives, and we are
part of theirs.
Theodore Jennings, which I had the
privileged to learn from him as his student and an advisee for my dissertation
when I was doing my Doctor of Philosophy at the Chicago Theological Seminary.
He has a book on the Apostle's creed. He said that the "communion of saints" is
not the same as "the one, holy, catholic, and apostolic church."He insists that it would not make sense to
just repeat the same thing in a creed that every word matters. Jennings believe
that the communion of saints include all people from all faiths who truly love
the living God of the universe. Our communion is not only with the saints of
the Christians; it is with all the saints of all the living faiths of the world
- past, present and future!
Very recently, we have the phenomenon of mega churches. And I bet, there are
moments of your lives when you long to be a part of a big church that is famous
not only in numbers but also in power, prestige, and wonderful worship and
witness in the world. Well, friends, all of us are part of the universal church
of Jesus Christ throughout the ages. We are not only belong to a mega church;
we belong to a church of the multitude that no one could count.
In the Tuesdays with Morrie, there is an episode where Morrie narrated a story
about a wave. It is about a little wave, bobbing along in the ocean, having a
grand old time. He's enjoying the wind and the fresh air-until he notices the
other waves in front of him, crashing against the shore. "My God, this is
terrible," the wave says. "Look what's going to happen to me!"
Then along comes another wave. It sees the first wave,
looking grim, and it says to him, "Why do you look so sad?"
The first wave says, "You don't understand! We're all
going to crash! All of us waves are going to be nothing! Isn't it
terrible?"
The second wave says, "No, you
don't understand. You're not a wave, you're part of the ocean."
Friends, you are not only part of the 12 million present members of the world
wide United Methodist Church, or the more than 70 million heirs of the Wesleyan
communion, or the more than half billion Protestant Churches, orjust a member of the largest religion (2.5
billion), that the world has ever known, the Christian Church. You and I belong
to the unnumbered multitude of believers of God from generations to
generations. You belong to a cloud of witness both great and small, young and
old, men and women, of all colors and cultures.
Above all, you and I, we belong to God, the living, loving, and wonderful God
of the universe! Amen.
WHEN HOPE ABOUNDS
May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Spirit. (Romans 15:13)
How does a life full of hope look like? Hope is the Hebrew word Tiqvah meaning hope; expectation; something yearned for and anticipated eagerly; something for which one waits. Tiqvah comes from the verb Qavah, meaning "to tarry" or "to wait for" or "to look hopefully" in a particular direction, an expectation, something yearned for with anticipated eagerness.
The psychologists call Hope as our “Prime Psychological Capital.” The famed psychiatrist Karl Menninger called hope a “life instinct.” The Swiss Theologian Emil Brunner said: “What oxygen is to the lungs, such is hope to the meaning of life.” The writer of Hebrews uses stronger language: Hope is “the steadfast anchor of our souls” (Heb 6:18-19). One philosopher summarized by saying: “Loving is to the heart, thinking is to the mind, and hope is to the human spirit.”
In the Bible, Hope is listed as one of three most important things and it stands in between Faith and Love. I believe this is intentionally done by the author to convey the truth about these most important things in life and their complementary relationships. Hope is part of Faith and Love but it is also their servant. Faith is the vehicle of God’s revelation. Faith enables us to know that God exists. Faith assures us that there is more to life than what we see, taste, feel, hear, or smell. But when faith is faced with fear, doubt, frustrations, suffering, hatred, and other acts of evil and death, it can die. That’s why faith needs hope to keep it alive and vibrant. Love is the most important thing because it will outlast Hope and Faith. But love on earth is but a pale expression of the perfect love exemplified in the love of God in Jesus Christ. Love is both a present and future reality. Love is lived out by many people everyday but they are sporadic and incomplete. And when love is confronted with meanness, arrogance, pride, hatred, injustice and all works of evil and death, love can be dull and stiff. It needs hope to keep love passionate and to always see the vision when love will be fully realized and lived by all.
How does a life of hope look like? It is passionate, it is full of life, it never gives up, it keeps moving forward, it is transforming and inspiring. It is a life with vision, passion and excitement.
I would like to believe that I am seeing signs of hope all around us here at Wesley Church. I have seen a significant number of our people energized, empowered, and excited. Some are willing to work beyond what is expected. There is so much energy in planning and doing ministries. There is renewed vitality in prayer and worship. There is an increasing generosity in many of our members. There is an increasing number of people joining our “Inquiring and New Member Class”. We are off to a good start as people abounding in hope.
The other aspect of hope, however, is consistency. With God’s Spirit, we should be able to sustain our enthusiasm, our renewed commitment, and our resolved not to rest until the vision that God etched in our hearts becomes a reality. Hopeful people are in for a very long haul. No amount of cynicism, frustrations, and setbacks can stop us. So let us pray for and cultivate patience, endurance, inspiration, and joy so our Hope will keep on overflowing. Hope make us actively participate and pray until something happens (PUSH). We plant, we water, trusting that God will give the increase, until fruits are seen and ready to be harvested. We just started planting. There is more work in watering and fertilizing and nurturing. God’s gift of harvest depends on what we work and pray in between planting and harvesting. There is so much work to do. Let’s roll our sleeve. Let the New Year symbolizes this new beginning, this new enthusiasm, this new commitment and this new chapter of our life as a family of faith. “Let us work as if everything depends on us; let us pray as if everything depends on God.”
With all my love,
Pastor Juancho
A PERSONAL VIEW ... BUT WITH THE LIGHT OF FAITH
You must have
heard the new immigration law in Arizona. This law enables the policemen to
question and arrest any person whom they "reasonably" doubt their legal status
in the US. What are the "reasonable suspicions" on the status of a person here
in the US? In the context of the United States, who are those may be reasonably
suspected with illegal status aside from those who actually commit a crime? Would it not be those who have foreign accent,
those who speak broken English and those who look like Hispanic or Asian?
A person who
go and a buy a dinner for his/her family and forgot to bring his legal
documents, may now be arrested. The family will wait until their dad or mom may
or may not be released from prison. There should be a way to differentiate a
responsible parent whose only wish is to feed and take care of his/her family
from drug smuggler, and human trafficker. This law will give authority to
misguided law enforcement officers to harass, intimidate, and violate the human
rights of people created in the image of God.
This law also
enables anyone to file charges or sue law enforcement officers who maybe suspected
of not doing their job of questioning and arresting people who fit the profile
of an undocumented immigrant.
We Americans
should know that oceans, barb wire, walls or fences will not deter migration of
people effectively to America or to any destination of hope for that matter.
Our Pilgrim ancestors knew this truth. Death and persecution and perilous
journeys did not deter them from seeking freedom and a better life for
themselves and for their families. I suspect that the root causes of illegal
immigration to the US include poverty and the uncontrolled violence that they
experience in their homeland brought about by illegal businesses of drugs and
weapons including assault weapons. Most of these weapons come from the US.
If we were to
solve immigration problem, we must have a comprehensive immigration reform. We
must mend our broken immigration laws. A qualified family should not wait 10-25
years before they can be reunited? Hardworking and responsible people whose
only desire is to have a better future, should be given the chance to become
part of the United States of America. This is what America has been known for. The
selling of assault weapons to our neighboring countries should be stopped or at
least controlled. The drug problem should be addressed also. America has become
a profitable market for illegal drugs.
It is my
prayer that what happened in Arizona will lead us to do something to address
the immigration problem. Like in the past, when crisis like this happen, the
best in our people and leaders especially in the Federal level, is brought
forth to address comprehensively the challenge of immigration.
We need to
speak up because we are all united in a "single garment of destiny". What
happened to one group of people will affect all the rest of the world. We need
to speak up because God wants us to share with the world God's will and vision
for all his people - to have abundant life for all (John 10:10). Let us
remember Jesus wants us to be the voice and strength of those "least members of
Christ's family." (Matthew 25:40). In the Old Testament, God pay attention in a
special way for those strangers, poor, orphans, and widows (Leviticus 19:10).
If we don't, we may find ourselves in the same shoes as the Lutheran Pastor
Martin Niemoeller who, reflecting on Nazi atrocities, he said:
First they
came for the communists, and I did not speak out -- because I was not a
communist;
Then they came for the socialists, and I did not speak out -- because I was not
a socialist;
Then they came for the trade unionists, and I did not speak out -- because I
was not a trade unionist;
Then they came for the Jews, and I did not speak out -- because I was not a
Jew;
Then they came for me -- and there was no one left to speak out for me.
God calls us sacred - all people sacred. As holy people, we are called
to reflect the very life of our holy God who cares for all but with special
attention to the aliens, orphans and widows. Let us live and act as holy
people. Let us be bearers of love not hate, peace not oppression, justice not
discrimination, freedom not repression; uphold human rights all the time not
undermine the dignity and worth of every human being. Amen.
With all my love and prayers,
Pastor Juancho
THE CHALLENGE OF EASTER
Easter is the Queen
of all festivals in the Christian calendar. Easter validates the birth, life,
and passion of Jesus Christ. Easter is the ground of the Christian hope.
Through the years, Easter has become commercialized but not yet in the level
that Christmas has become.Easter has an
occasion for comfort, for family fun, and a time to forget the grim realities
even just for a while. These are all good things but if this is what Easter
really means to us, I think we are missing the point. Easter is both a time for
comfort and inspiration, a time to look at sad realities and a time of hope for
a better world, a time to realize how big is the challenge ahead of us and a
time for empowerment. Christ's resurrection is saying yes to positive change!
Yes to Life! Yes to human possibilities! Yes to love, and justice and peace and
freedom to reign supreme in the hearts of people, communities, nations and the
world.
Take for instance the
following:
At the first Easter
morning, the early disciples led my Mary Magdalene discovered the resurrection
because they decided to go to the tomb where Jesus was buried. There was a
seemingly insurmountable problem of "who will roll the stone away for us" (see
Mark 16:1-8) but this did not deter them. If we were to be true to the message
of Easter, we must also be willing to make our celebrations a trip to the tomb
of Jesus. The tomb of Jesus is wherever justice is ridiculed, love is frowned
upon, truth is suppressed, freedom is taken away and life is only for the few.
At the close of the
first Easter, there were two disciples walking towards Emmaus (Luke 24). Jesus
joined them but did not recognize him at first. In the course of their faith
conversation along the way, they felt their heart strangely warmed but they did
not recognized Jesus until the time he broke bread with them after a strong
persuasion to stay with them for the night because of security reason. The
message is clear, Easter's message is to help bring life to people especially
the least members of Christ's family.
Few days after the
first Easter morning, Jesus appeared again to the fearful disciples. The
apostle Thomas, this time was there. Remember Thomas was the apostle who said:
"Unless I touch the wound of Jesus hands, feet and sides, I would not believe
the resurrection." Jesus gave Thomas a chance to touch the wound of Jesus. Upon
touching Jesus, Thomas declared "My Lord and my God." Here again, the
resurrection was revealed by touching the wounds of Jesus. There are many
people out there who doubt the resurrection but if we can be bold enough to
show them the wound of Jesus on our bodies and in our life as a church, the
world will be easier to believe in the power of the resurrection.
Indeed a changed life
- a life that is more loving and giving, a life that is committed to justice,
peace and freedom, a life motivated and sustained by compassion and love - is
the greatest proof of the resurrection. May this be true to us. Let us
celebrate Easter, let us shout "Christ is risen," let us play egg hunting,
Easter bunny and more but let not these things blind us to the call of Easter
to bring peace over chaos, love over hatred, forgiveness over sin and hurt,
faith over doubt, hope over despair, light over darkness, and life over death.
Let our individual life be a radiance of the light of Christ's resurrection.